With his new collected volume of writings Journey To Open Orthodoxy, Rabbi Avi Weiss presents how his thinking and experiences have come together to shape his vision for the future of the Jewish people. Reaching beyond the limitations of a denominational platform, these essays articulate a menu of possibilities on a wide-range of topics, from halacha to Jewish leadership, diversity and inclusion in Jewish life, and the State of Israel. Although he intends his ideas to be linked under the umbrella of “Open Orthodoxy” each individual essay has the sturdiness of resolve and principle to stand on its own.
As some of the contents have been previously published, and in some cases over 20 years ago, the strength of each individual essay is hardly surprising. What is most striking about the collection is how it enables the reader to travel along with Rabbi Weiss as his thinking matures and sometimes changes. The gradual development of Rabbi Weiss’ positions, as he gains experience as a pulpit rabbi, visits and re-visits traditional texts, faces new challenges in his family relationships, and addresses stormy political seas emerges as his ultimate lesson. Living a full Jewish life, being fully immersed in the well-being of loved ones, community, and Am Yisrael is a long-term commitment, one that can be uncomfortable and deeply painful. In this volume, Rabbi Weiss powerfully demonstrates that his commitment to continuing on this journey has enabled him to create a space for a different kind of religious engagement and practice, one he hopes will emerge as a significant force in the future of Jewish peoplehood. Individual readers may not be in the position to affect the international conversation about what should constitute normative Jewish practice and participation, but they will be inspired to understand that their opinions about such subjects may change over time, and that there is tremendous value to exploring multiple options.
There will be readers who chafe at Rabbi Weiss’ characterizations of other Jewish denominations, and who will actively disagree with some of his halachic positions. While the book invites an in-depth critique of the movement he calls “Open Orthodoxy” readers need to be cautious not to judge Rabbi Weiss for not moving far enough or fast enough (or for going too far too fast). It can be difficult to separate his writing from the generally privileged religious, socio-economic and political contexts of his community in Riverdale, New York, and readers with limited experience with the formal study of Jewish texts may occasionally be overwhelmed. Readers who have been closely following Rabbi Weiss’ work and writings will probably not find much new material, although they will likely be most appreciative of having this well-edited and conceived collection. The best hope for this volume is for those who have accompanied Rabbi Weiss in his past decades of service to the Jewish people to better understand his journey, and that those who are less familiar with his work may learn from his experience and embrace the uncertainty of fully engaging in the conversation and journey of their own.
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